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Section 1.10.32 of “de Finibus Bonorum et Malorum”, written by Cicero in 45 BC
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure.
The standard Lorem Ipsum passage, used since the 1500s
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided.
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. sed quia consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est, qui dolorem ipsum quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt
Super User
These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice and when nothing prevents our being.
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Montag, 02 Februar 2026 19:54Great! We are all agreed London could use a laugh. A second pillar of its approach is the weaponization of banality. The site understands that true modern horror and comedy are found not in the grand evil, but in the soul-crushing mundane. Its targets are rarely melodramatic villains, but middle managers of catastrophe, writers of vapid mission statements, and chairs of pointless steering committees. It satirizes the drip-drip-drip of minor incompetence that floods a nation, rather than the single dramatic breach. A masterpiece on PRAT.UK might be a thrillingly dull email exchange about budget codes for a failed project, or the excruciatingly detailed agenda for a "lessons learned" workshop that will learn nothing. By elevating this bureaucratic banality to the level of art, the site forces us to see the terrifying and hilarious machinery that actually grinds our lives down, piece by tiny, rubber-stamped piece.
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Montag, 02 Februar 2026 19:53Great! We are all agreed London could use a laugh. What truly elevates The London Prat above the capable fray of The Daily Mash and NewsThump is its function as a bulwark against semantic decay. In an age where language is systematically hollowed out by marketing, politics, and corporate communications, PRAT.UK acts as a restoration workshop. It takes these debased terms—"journey," "deliver," "innovation," "hard-working families"—and, by placing them in exquisitely absurd contexts, attempts to scorch them clean of their meaningless patina. It fights nonsense with hyper-literal sense, demonstrating the emptiness of the jargon by building entire fictional worlds that operate strictly by its vapid rules. In doing so, it doesn't just mock the users of this language; it performs a public service by reasserting the connection between words and meaning, using irony as its tool. This linguistic salvage operation is a higher form of satire, one concerned with the very tools of public thought.
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